by Mary Beth Smetzer / msmetzer@newsminer.com
2 months ago | 1921 views | 7

|
14 
|
|
FAIRBANKS — A settlement between the Fairbanks Catholic Diocese and a creditors committee representing nearly 300 alleged sex abuse victims might be resolved by early next week.
Robert Hannon, diocesan chancellor, said Thursday that a recently forged mediated agreement is “broad in principle” and details are being worked out by attorneys on both sides.
“I can’t give specifics, but we have come to economic terms with the committee representing claimants, and the settlement will be announced on record at a hearing scheduled at the bankruptcy court on Nov. 24,” Hannon said.
Ken Roosa, an Anchorage attorney who represents 240 victims with claims against the diocese in U.S. Federal Bankruptcy Court in Anchorage, would not comment on a possible settlement.
“There is a mediation in process, and the judge sent out an order that nobody is to talk until this thing is concluded,” Roosa said.
Ford Elsaesser, lawyer for the 46 parishes in the sprawling diocese, the Catholic Trust of Northern Alaska and the Monroe Foundation, released a statement Thursday saying the entities he represents “are pleased that an overall settlement has been reached, which addresses the needs of the claimants and preserves the ongoing mission of the diocese, the parishes and the Catholic school.
“This settlement hopefully will be conducive to an atmosphere of healing and will allow the parishes and schools to continue their mission despite the constrained financial circumstances,” Elsaesser said.
The Fairbanks diocese declared bankruptcy more than a year and a half ago.
In September, federal bankruptcy Judge Donald McDonald removed Continental Insurance Company from participating in the settlement. The diocese responded in late October with a second amended reorganization plan in an attempt to settle 292 alleged sexual abuse claims, some dating back five decades.
The revised October plan upped creditor awards to $11 million, differing from an April plan that offered plaintiffs $8.6 million in cash.
The revised plan proposed to raise $7.5 million dollars by selling diocesan properties such as the chancery, the Catholic Schools of Fairbanks and the Kobuk Center/Residence to the diocese’s endowment fund, estimated to be worth about $14 million.
The details of the plan, which guaranteed a minimum of $5,500 to each victim and much more to those who suffered serious abuse, provoked an outcry of complaints from victims.
Victims also will have an opportunity to collect compensation from insurance companies involved in the litigation.
Although details of an impending potential settlement agreement won’t be made public unless they are approved by the bankruptcy court on Tuesday, Hannon said it represents sacrifices on the part of parishes, foundations, a host of people, the committee for claimants and the claimants themselves.
Contact staff writer Mary Beth Smetzer at 459-7546.
What did Jesus say:
Matthew 18:6 (King James Version)
6 But whoso shall "offend" one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
=============================
Now the Catholic Bible:
Matthew Chapter 18
6 "Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.
7 Woe to the world because of things that cause sin! Such things must come, but woe to the one through whom they come!
=================================
See the differance?
How about we stop BLAMING THE VICTIM?
.
“This settlement hopefully will be conducive to an atmosphere of healing and will allow the parishes and schools to continue their mission despite the constrained financial circumstances,” Elsaesser said.
No amount of money/settlement will ever help/allow healing for these victims. A huge part of each victim has been destroyed for life. It just sickens me.
How can a child turn to a family member for help when you had the fear of God placed in to you by a priest. This man who you saw as doing God's work was not a sinner. So how could the things he did be looked upon as a sin. A child never understands these things. This child today still does not understand these things.
You don't even know what happened - so how dare you speak badly of the parents of the victims or the victims themselves. Until you walk in our shoes you have no room to talk.
You obviously did not grow up in a village and do not know how powerful the church was back then. People were dealing with their salvation and did not want to cross the priest/lay people as those people had the power to absolve sins that would prevent you from going to heaven. Most parents did not even know about the abuse until now because their children did not want to shatter their parents (mostly their mothers') faith.
You are absolutely right in your last sentence. Most of the priests/deacons who did this were sick people who were stuck out in the boonies with all the power. In some villages, a whole generation of young men were abused. If you were between the ages of 5 and 18 in certain villages, you were abused. Parents gladly and proudly sent their children off to catechism and church, not knowing the horrors they were sending their children off to.